Privatizing Protection, Rescue and Relief Work
The recent historic flooding in Kerala killed hundreds of people and damaged
billions of rupees worth of property while displacing more than million
people. Keralites are going to need some time to get out of this shock.
This flood once again raised many important questions like who is
responsible for this flood? Is this a natural or a man-made disaster?
Why so many lives were lost? Why the danger was not averted? etc. Some
people will say that this is a natural disaster where heavy rains
resulted in flooding. Some will blame man-made climate change for this
deluge. Some will say the mad rush of government for so-called
“development” is responsible because in the name of development the
state is destroying our ecology. There is a grain of truth in all these.
It is a matter of fact that the government made a mistake of not releasing water
from more than 30 dam earlier in phase manner when they knew water
level will rise in future due to heavy rain forecasts. And the crazy
drive for development is surely destroying our ecology.
In this article however I want to focus on the question of providing
protection, rescue and relief to the victims of this, and other such,
disaster.
Who should provide protection, rescue and relief?
Just like any other goods, protection, rescue and relief are also
goods that humans need. They are basic necessities. Because these are
goods, the question of who will produce them arises immediately. The
mainstream economics view is that because these are public goods they
should be provided by the state (aka government). Only private goods
(scarce goods) should be provided by the free market capitalist system.
On the grounds of theory and evidence, I will question this very premise
in this article. Are protection, rescue and relief public goods? Let us
see.
In economic literature, public good is defined
by two distinct characteristics. One, non-exclusion and second,
non-rivalrousness. Non-exclusion means the use of that good cannot be
denied to anyone, and non-rivalrousness means the use of that good by
one person will not preclude others from using it. Using these distinct
criteria we can clearly see that protection, rescue and relief are not
public goods. For example, let us take the case of Kerala flood.
Government services were not enough to provide rescue and relief work to
everyone. Due to scarcity of its resources, helicopters, life boats
etc., if it went to rescue one part of the state, it denied that service
to other parts. Many people were effectively excluded from the
use of the state rescue and relief services. Use of rescue and relief
resources like helicopters by one locality, precluded its use by other
localities making those goods rivalrous.
In fact, it were the local ordinary people, especially the boatmen,
who provided this life saving rescue and relief services to the people
of Kerala during this troubled time. No state really came to help
people.
More than a dozen rescue officials, flood victims and others who spoke to Reuters said the unsung heroes of the massive relief operation were fishermen and other local people with boats, who volunteered to help rescue tens of thousands of stranded people, often long before official rescue teams could arrive.
Dency says there were no army, navy, or NDRF teams at the location when they arrived.
Instead of providing help when it was needed the most, the
helicopters of NDRF (National Disaster Response Force) stopped operating
after sundown because they feared for their own safety! The news
reports this fact,
… while NDRF teams had to halt their own rescue missions at sundown for safety reasons, local fishermen worked into the night with headlamps and rudimentary tools.
Not only the Indian state didn’t really help the flood victims, but, in the aftermath, now it is actively denying them the aid
that is coming from outside India. Indian government has denied
accepting rupees 700 crore aid from the UAE government, and it has told
other governments that they don’t need any aid! The reason being cited
by officials for this grotesque decision is that, New Delhi wants to
convey that the country is capable of handling the flood situation on
its own both, financially and logistically. As usual, the state is only interested in protecting and glorifying itself while ignoring the plight of the people.
The Kerala flood, for one more time, proves that protection, rescue
and relief goods are not public but scarce private goods. And because
they are private goods, they must be produced privately in the free
market capitalist system. It will be not possible to analyze the precise
nature of this market here, but we can discuss few generalizations
looking at how the free market system actually works.
Firstly, because the protection, rescue and relief are scarce goods,
they will carry a price in the market. Having a price is necessary for
their efficient allocation. We have to understand that these goods are
not free of cost even today when the state produces them. The price that
we pay in the form of taxes is way higher than what it will be in the
pure market system. This is because in the market the tendency of the
prices is to fall over a period of time, and quality of goods to
improve, due to increased competition between entrepreneurs to serve
their consumers in the best possible way of providing best quality goods
at the lowest possible prices. Competition will push entrepreneurs to
continuously invent and innovate. This process will give birth to new
protection, rescue and relief technologies. Technological innovation
will make rescue and relief work possible even after sundown and even in
all kinds of life threatening impossible looking situations. For profit
entrepreneurs will push the limits of their capacities and imaginations
and find novel ways to serve their customers.
Secondly, various private companies will provide all kinds of
protection, rescue and relief products to the prospective buyers. The
more varied the demand for such goods will be, the more varied the
products will be offered in the market. Supply will match every types of
demand. The most likely candidates to provide such products are today’s
insurance companies. Insurance companies have huge financial resources
to carry out these activities. Because they are already in the business
of insuring peoples’ properties, they will also have all kinds of
incentives to provide protection of these properties, and in case of
disaster provide rescue and relief goods too. The quality of their
services will be world-class because of the competition. Free market
competitive forces will make sure that only best companies survive in
the market. Those firms that will fail in doing their jobs properly will
either go out of business or be taken over by other better performing
firms.
In this way, everyone who needs protection, rescue and relief will
get it on time and at a reasonable price. Most such disasters will be
averted. Few people will die and less properties will be damaged. We
will be better prepared to face such disasters.
Conclusion
In the aftermath of what unfolded during the Kerala flood, it is high
time that we seriously rethink our premise that only state (aka
government) can provide protection, rescue and relief goods. We cannot
allow people to die and their properties be damaged every time. Every
such disaster hinders our progress towards a better life. If the state
is not interested and if it cannot provide these goods then it is
necessary that we replace it by far better private alternatives. For how
long we will continue to believe that some day in future the state will
do its basic job of protecting life, liberty and property of people?
What if this belief itself is wrong? What if the state doesn’t exist to
protect us, but exists to parasitically survive at our cost only? What
if its very existence depends on our exploitation? Every sane Indian
must seriously ponder over these important questions and finally take a
position if they want to see their country progress.
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